The Ukrainian Genocide
In 1932 and 1933, millions of Ukrainians were killed in the Holodomor, a man-made famine engineered by the Soviet government of Joseph Stalin. The primary victims of the Holodomor (literally "death inflicted by starvation") were rural farmers and villagers, who made up roughly 80 percent of Ukraine's population in the 1930s. While it is impossible to determine the precise number of victims of the Ukrainian genocide, most estimates by scholars range from roughly 3.5 million to 7 million (with some estimates going higher). The most detailed demographic studies estimate the death toll at 3.9 million. Historians agree that, as with other genocides, the precise number will never be known.
Through a study of the Holodomor (which has been referred to as the Great Famine), students can come to understand that the Holodomor is an example of how prejudice and a desire to dominate and control a particular ethnic group can lead to the misuse of power, mass oppression, and genocide.
Ukraine before the Holodomor
Beginning in the 18th century, Ukrainian territories were divided between the Austrian and Russian Empires. In the aftermath of World War I and the overthrow of the Russian monarchy in February 1917, Ukraine set up a provisional government, declaring itself the independent Ukrainian People's Republic in January 1918. The Ukrainian People's Republic fought the Bolshevik Red Army for three years (1918-1921) but lost its fight for independence.
The bulk of Ukrainian territory was forcibly incorporated into the Soviet Union, or USSR (Union of Soviet Socialist Republics), and by 1922 Ukraine became the Ukrainian Soviet Socialist Republic (UkrSSR). Then the USSR sanctioned the requisition of all surplus agricultural products from the rural population, resulting in economic collapse.
Discontent among the farmers forced Lenin to halt the requisitions and bring in the New Economic Policy (NEP) in March of 1921. The NEP was intended to provide greater economic freedom and permit private enterprise, mainly for independent farms and small businesses. Beginning in 1923, the Soviet authorities also pursued a policy of indigenization, which in the Ukrainian SSR took the form of Ukrainization, a policy of national and cultural liberalization that promoted Ukrainian language use in education, mass media and government. The goal for the introduction of both NEP and Ukrainization was to increase support for the Soviet regime in Ukraine. Video: Timothy Snyder: Ukrainian History as World History: 1917-2017
Causes of the Holodomor
By the end of the 1920s, Soviet leader Joseph Stalin consolidated his control over the Communist Party of the Soviet Union. Feeling threatened by Ukraine's strengthening cultural autonomy, Stalin took measures to destroy the Ukrainian peasantry and the Ukrainian intellectual and cultural elites to prevent them from seeking independence for Ukraine.
To prevent "Ukrainian national counterrevolution," Stalin initiated mass-scale political repressions through widespread intimidation, arrests, and imprisonment. Thousands of Ukrainian intellectuals, church leaders, and Ukrainian Communist Party functionaries who had supported pro-Ukrainian policies were executed by the Soviet regime.
At the same time, Stalin decreed the First Five Year Plan, which included the collectivization of agriculture, effectively ending the NEP. Collectivization gave the Soviet state direct control over Ukraine's rich agricultural resources and allowed the state to control the supply of grain for export. Grain exports would be used to fund the USSR's transformation into an industrial power.
The majority of rural Ukrainians, who were independent small-scale or subsistence farmers, resisted collectivization. They were forced to surrender their land, livestock and farming tools, and work on government collective farms (kolhosps) as laborers. Historians have recorded about 4,000 local rebellions against collectivization, taxation, terror, and violence by Soviet authorities in the early 1930s. The Soviet secret police (GPU) and the Red Army ruthlessly suppressed these protests. Tens of thousands of farmers were arrested for participating in anti-Soviet activities, shot or deported to labor camps.
The wealthy and successful farmers who opposed collectivization were labeled "kulaks" by Soviet propaganda ("kulak" literally means "a fist"). They were declared enemies of the state, to be eliminated as a class. The elimination of the so-called "kulaks" was an integral part of collectivization. It served three purposes: as a warning to those who opposed collectivization, as a means to transfer confiscated land to the collective farms, and as a means to eliminate village leadership. Thus, the secret police and the militia brutally stripped "kulaks" not only of their lands but also their homes and personal belongings, systematically deporting them to the far regions of the USSR or executing them.
These mass repressions, along with manipulation of state-controlled grain purchases and collectivization through the destruction of Ukrainian rural community life, set the stage for the total terror – a terror by hunger, the Holodomor.
Ukraine, with its history of resistance to the Soviet rule, was a threat to the Soviet regime. Fearing that opposition to his policies in Ukraine could intensify and possibly lead to Ukraine's secession from the Soviet Union, Stalin set unrealistically high grain procurement quotas. Those quotas were accompanied by other draconian measures intended to wipe out a significant part of the Ukrainian nation.
In August of 1932, the decree of "Five Stalks of Grain," stated that anyone, even a child, caught taking any produce from a collective field, could be shot or imprisoned for stealing "socialist property." At the beginning of 1933, about 54,645 people were tried and sentenced; of those, 2,000 were executed.
As famine escalated, growing numbers of farmers left their villages in search of food outside of Ukraine. Directives sent by Stalin and Molotov (Stalin's closest collaborator) in January of 1933 prevented them from leaving, effectively sealing the borders of Ukraine.
To further ensure that Ukrainian farmers did not leave their villages to seek food in the cities, the Soviet government started a system of internal passports, which were denied to farmers so they could not travel or obtain a train ticket without official permission. These same restrictions applied to the Kuban region of Russia, which borders Ukraine, and in which Ukrainians made up the largest portion of the Kuban population - 67 percent.
At the time of the Holodomor, over one-third of the villages in Ukraine were put on "blacklists" for failing to meet grain quotas. Blacklisted villages were encircled by troops and residents were blockaded from leaving or receiving any supplies; it was essentially a collective death sentence.
To ensure these new laws were strictly enforced, groups of "activists" organized by the Communist Party were dispatched to the countryside. As described by historian Clarence Manning:
"The work of these special 'commissions' and 'brigades' was marked by the utmost severity. They entered the villages and made the most thorough searches of the houses and barns of every peasant. They dug up the earth and broke into the walls of buildings and stoves in which the peasants tried to hide their last handfuls of food."
To escape death by starvation, people in the villages ate anything that was edible: grass, acorns, even cats and dogs. Contemporary Soviet police archives contain descriptions of the immense suffering and despair of Ukrainian farmers, including instances of lawlessness, theft, lynching and even cannibalism.
This Famine, the Holodomor, resulted in widespread deaths and mass graves dug across the countryside. The official registers did not give a full accounting of what was happening across Ukraine - deaths often remained unregistered, cause of death was missing - to conceal the true situation.
At the height of the Holodomor in June of 1933, Ukrainians were dying at a rate of 28 thousand people per day. Around 3.9 million Ukrainians died during the Holodomor of 1932-33 (as established in a 2015 study by a team of demographers from the Ukrainian Institute of Demographic and Social Studies, and the University of North Carolina-Chapel Hill).
While Ukrainians were dying, the Soviet state extracted 4,270,000 tons of grain from Ukraine in 1932, enough to feed at least 12 million people for an entire year. Soviet records show that in January of 1933, there were enough grain reserves in the USSR to feed well over 10 million people. The government could have organized famine relief and could have accepted help from outside of the USSR. Moscow rejected foreign aid and denounced those who offered it, instead exporting Ukraine's grain and other foodstuffs abroad for cash.
Most historians, who have studied this period in Ukrainian history, have concluded that the Famine was deliberate and linked to a broader Soviet policy to subjugate the Ukrainian people. With the fall of the Soviet Union and the opening of Soviet government archives (including archives of the security services), researchers have been able to demonstrate that Soviet authorities undertook measures specifically in Ukraine with the knowledge that the result would be the deaths of millions of Ukrainians by starvation.
"The Terror-Famine of 1932-33 was a dual-purpose by-product of collectivization, designed to suppress Ukrainian nationalism and the most important concentration of prosperous peasants at one throw." –Norman Davies, Europe, A History.
The Holodomor as Genocide
Raphael Lemkin (1900-1959), an expert in international criminal law (with a particular interest in the prevention of mass human extermination), who coined and promoted the term "genocide," identified the Holodomor as "the classic example of Soviet genocide."
Lemkin's ideas on genocide served as the basis of the United Nations Convention on the Prevention and Punishment of Genocide in 1948. The Convention defines genocide as acts "having intent to destroy, in whole or in part, a national, ethnic, racial or religious group, as such."
In a speech given in 1953, as well as in articles written in the 1950s, Lemkin applied the term genocide to the Holodomor and the attempt to destroy the Ukrainian nation.
Lemkin identified four integral components in the genocidal process in Ukraine:
- The decimation of the Ukrainian national elites (political and cultural leaders),
- The destruction of the Ukrainian Autocephalous (independent) Orthodox Church (its clergy and hierarchy),
- The starvation of the Ukrainian farming population (the Holodomor), and
- Its replacement with non-Ukrainians from the RSFSR and elsewhere.
Leading historians and other scholars, such as James Mace, Robert Conquest, Timothy Snyder, Norman Naimark, Anne Applebaum, who have devoted significant time to studying the Holodomor and have published extensively on the subject have all concluded that it was genocide.
"Is the Ukrainian Holodomor genocide? Yes, in my view, it is. It meets the criteria of the law of genocide of 1948, the Convention – it meets the ideas that Raphael Lemkin laid down." –Timothy Snyder (Richard C. Levin Professor of History at Yale University and a Permanent Fellow at the Institute for Human Sciences in Vienna), 15th Annual Arsham and Charlotte Ohanessian Lecture and Center for Holocaust and Genocide Studies Symposium.
For more information on reactions to the Holodomor as genocide, please refer to:
- Raphael Lemkin and the United Nations Convention on the Prevention and Punishment of the Crime of Genocide and the Soviet Genocide in Ukraine
- Historian Anne Applebaum Details Stalin's War Against Ukraine: 'I Believe It Was Genocide'
- “I Will Remember Them,” a documentary about the Holodomor-genocide of 1932–33 produced by the Holodomor Museum
- The Ukrainian Holodomor of 1932-1933 as a Crime of Genocide: A Legal Assessment produced by the Ukrainian Institute of National Memory
At the time of the Holodomor, the Soviet government and the Communist Party denied that a famine was taking place and refused any outside relief efforts. A succession of Soviet governments maintained formal denial that the Holodomor had occurred. In Ukraine, it was impossible to speak publicly, discuss openly, or teach about the Holodomor until the late 1980s. Information about the Famine was only available in the West, mostly from eyewitness testimonies of refugees who had survived the event and escaped from the Soviet Union after World War II.
Even today, authorities of the Russian Federation admit that there were famines in the 1930s in the USSR, but refuse to acknowledge the deliberate nature of the Famine in 1932–1933 in Ukraine.
In addition to Soviet denial at the time of the Holodomor, foreign journalists stationed in the USSR largely ignored it, while most governments, whose countries were going through the Great Depression, knew about it but did nothing. Journalist Walter Duranty of The New York Times, who was awarded a Pulitzer Prize for his articles about the USSR, wrote: "There is no actual starvation or deaths from starvation, but there is widespread mortality from disease due to malnutrition… conditions are bad. But there is no famine." Recently, Duranty was discredited for his cover-up of the Famine in Ukraine.
There were a few journalists who wrote about starvation in Ukraine, such as Gareth Jones, who wrote for the New York American and Los Angeles Examiner, and Malcolm Muggeridge, a British foreign correspondent. More on Holodomor Denial.
Legacy and Aftermath
The Holodomor ended in 1933. Collectivization was complete with all farmland becoming a socialist property and all farmers working for the state. According to recent demographic studies, 13.3 percent of Ukraine's population died at the time of the Holodomor. In some regions of Ukraine, the percentage of deaths due to the Famine were higher; for example, the rate was 19 percent in Kyiv and 29 percent in Kharkiv oblasts. The Holodomor wiped out millions of Ukrainians. Promotion of a 'new Soviet identity' and official pressure on Ukrainians to use the Russian language intensified. Even when the Holodomor ended, Ukrainians didn't really stop suffering. The families of Holodomor victims feared hunger and further repressions for the rest of their lives, and this fear was passed onto future generations. They were soon to experience new traumas: Stalin's purges of 1937-38, World War II, Nazi occupation and the Holocaust, and the 1946-47 famine.
Another consequence of the Holodomor in Ukraine was a loss of collective memory. In Soviet Ukraine, the Holodomor was kept out of official public discourse until shortly before Ukraine won its independence in 1991. We now know that explicit instructions were issued throughout the Soviet Union banning the use of the word famine, not only in party and military documents but also in medical records and statistical accounts. Irena Chalupa, the director of RFE/RL's Ukrainian Service, stated:
"The creative engine of a people was destroyed, slowing down and distorting nation-building for decades. The Soviet regime prevented families and individuals from processing both personal and national grief. For more than 50 years, Ukraine could not address this trauma openly."
In the 1980s, with the publication of the report of the U.S. Commission on the Ukraine Famine and the findings of the International Commission of Inquiry into the 1932–33 Famine in Ukraine, as well as the release of an eye-opening documentary "Harvest of Despair," greater world attention finally came to bear on the Holodomor.
On November 28, 2006, the Verkhovna Rada (Parliament of Ukraine) passed a decree defining the Holodomor as a deliberate act of genocide. The Holodomor has been recognized as genocide by 16 nations, 22 U.S. states, including Minn
Suggestion for educators
It is important that all students know about and understand some of the more important aspects of the Holodomor, the Ukrainian genocide. The Holodomor and other examples of genocide are of enduring significance to Americans and the world as a whole, because there are important lessons to be learned about human rights and responsibilities, oppression, and the challenge of democracy in multi-ethnic and multicultural societies.
Resources for teachers:
- Holodomor Research and Education Consortium (HREC) at the Canadian Institute of Ukrainian Studies, University of Alberta:
- Ukrainian Canadian Congress and the Ukrainian Canadian Research and Documentation Centre:
- For more information on the Holodomor:
- U.S. Holodomor Committee: Holodomor Resources
- Connecticut Holodomor Awareness Committee: Information Links; Ukrainian Famine Genocide: classroom resources for teachers
- Ukrainian Research Institute, Harvard University: The MAPA Great Famine project
- Minnesota Holodomor Resources:
- Oral history project from the UMN Libraries' Immigration History Research Center Archives (IHRCA) : Holodomor Impact on Minnesota's Ukrainian Community
- Great Famine in Ukraine (1932-1933) and the Cost of Forgetting. Lecture by Dr. Paul Gavrilyuk, Aquinas Chair in Theology and Philosophy, University of St. Thomas.
*Much of the information for this guide was adapted from Valentina Kuryliw's Holodomor in Ukraine, the Genocidal Famine 1932-1933: Learning Materials for Teachers and Students. Toronto: CIUS Press, 2018: https://education.holodomor.ca/holodomor-in-ukraine-book/